The New Referendum Question

A Second Referendum is Not Undemocratic

(But what is the Question?)

To resist a second referendum shows a Brexit-inclined insecurity and a willingness to exit the European Union AGAINST the will of the majority. 

"Respecting" the result of the June 2016 referendum does not rule out a second referendum. Were it indeed the current will of the majority to exit the European Union, a second referendum would surely confirm that. But there are many reasons why people could have changed their mind. And this new, better informed, opinion has as much right to be "respected" as the first opinion.

However, there are problems about holding a second referendum, in addition to the cost. One problem, raised by Paul Embery (twitter @PaulEmbery) arises if the second result is 'Remain' but on a smaller turnout than the first. 

Another is the question of the validity of Government by Referenda. Are referenda more than merely advisory; a straw poll for the government? Should we not revert to Parliamentary Democracy?

If we do have a second referendum on Brexit, should it be before or after a General Election? And what should be the question? Perhaps it needs to be in two parts. E.g.:

1. Knowing what you do today, should Britain LEAVE the European Union or REMAIN? (Indicate your preference with a cross X in the appropriate box.)

2. In the event of a clear (5%) majority of leave votes over remain votes in this referendum, would you ACCEPT the government's proposal or REJECT it, and thus force a General Election.  (Indicate your preference with a cross X in the appropriate box.) 

Racists and Racism

Racists and Racism

     Jeremy Corbyn is said to have wanted to add the following rider to the Labour Party’s adoption of the IHRA definition of ‘antisemitism’: “it should not be considered antisemitic to describe, Israel, its policies or the circumstances around its foundation as racist because of their discriminatory impact, or to support another settlement of the Israel-Palestine conflict”.

    I have been trying to think of a way in which Jeremy Corbyn could possibly be regarded as other than perfectly correct to say that the policies, and manner of founding, of Israel was racist. But, even if his statement was correct [ref.1], it may have been ‘wrong’ to say it. It may even have been anti-semitic to spell out the rider; though there is often a case to be made for telling your friends unpleasant and hurtful truths. 

    Both semitism and anti-semitism are racist. On the 19th of July this year Israel’s Knesset passed a law [ref.2] that itself declared Israel to be a racist state: “the national home of the Jewish people”.  But racism is not necessarily bad. (Who could take offence if I say “Ethiopians and Kenyans make outstanding marathon runners.”?) However, racism does represent a certain type of loose thinking that allows generalizations, which can be productive as well as dangerous.  

    Corbyn may have been wrong in thinking this was the right time to raise a pedantic, linguistic or philosophical point. But what about the political point? The State of Israel exist. There comes a time when the past seems beyond the reach of the law. In the various courts of world opinion (legal and lay), judgements are still pending on the actions of the Egyptians in 1948 and 1967, of Israel in 1982 against Lebanon, in 2014 against Gaza, and in 2018, in the Knesset. 

    It is hard to draw a clear line between the living issues and the dead. Perhaps an issue is ‘dead’ when less than half the population remembers it. On this basis Israel exists, but perhaps it should be helped back towards democracy and the rescinding of its law of 19th July 2018. Sometimes one has to be hurtful to be kind.

References

[1]  The online Oxford dictionaries give two meanings for the word ‘racism’:

i.  Prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one's own race is superior.

ii.  The belief that all members of each race possess characteristics, abilities, or qualities specific to that race, especially so as to distinguish it as inferior or superior to another race or races. )

[2]  Among the 11 provisions of the new law, it describes Israel as "the national home of the Jewish people" and says the right to exercise national self-determination there is "unique to the Jewish people". https://www.bbc.co.uk/news/world-middle-east-44881554